CHEROKEE NATION DECLARATION OF CAUSES; 1861
Declaration by the People of the Cherokee Nation of the Causes Which Have
Impelled Them to Unite Their Fortunes With Those of the Confederate States of
America.
When circumstances beyond their control compel one people to sever the ties
which have long existed between them and another state or confederacy, and to
contract new alliances and establish new relations for the security of their
rights and liberties, it is fit that they should publicly declare the reasons by
which their action is justified.
The Cherokee people had its origin in the South; its institutions are similar to
those of the Southern States, and their interests identical with theirs. Long
since it accepted the protection of the United States of America, contracted
with them treaties of alliance and friendship, and allowed themselves to be to a
great extent governed by their laws.
In peace and war they have been faithful to their engagements with the United
States. With much of hardship and injustice to complain of, they resorted to no
other means than solicitation and argument to obtain redress. Loyal and obedient
to the laws and the stipulations of their treaties, they served under the flag
of the United States, shared the common dangers, and were entitled to a share in
the common glory, to gain which their blood was freely shed on the battlefield.
When the dissensions between the Southern and Northern States culminated in a
separation of State after State from the Union they watched the progress of
events with anxiety and consternation. While their institutions and the
contiguity of their territory to the States of Arkansas, Texas, and Missouri
made the cause of the seceding States necessarily their own cause, their
treaties had been made with the United States, and they felt the utmost
reluctance even in appearance to violate their engagements or set at naught the
obligations of good faith.
Conscious that they were a people few in numbers compared with either of the
contending parties, and that their country might with no considerable force be
easily overrun and devastated and desolation and ruin be the result if they took
up arms for either side, their authorities determined that no other course was
consistent with the dictates of prudence or could secure the safety of their
people and immunity from the horrors of a war waged by an invading enemy than a
strict neutrality, and in this decision they were sustained by a majority of the
nation.
That policy was accordingly adopted and faithfully adhered to. Early in the
month of June of the present year the authorities of the nation declined to
enter into negotiations for an alliance with the Confederate States, and
protested against the occupation of the Cherokee country by their troops, or any
other violation of their neutrality. No act was allowed that could be construed
by the United States to be a violation of the faith of treaties.
But Providence rules the destinies of nations, and events, by inexorable
necessity, overrule human resolutions. The number of the Confederate States has
increased to eleven, and their Government is firmly established and
consolidated. Maintaining in the field an army of 200,000 men, the war became
for them but a succession of victories. Disclaiming any intention to invade the
Northern States, they sought only to repel invaders from their own soil and to
secure the right of governing themselves. They claimed only the privilege
asserted by the Declaration of American Independence, and on which the right of
the Northern States themselves to self-government is founded, of altering their
form of government when it became no longer tolerable and establishing new forms
for the security of their liberties.
Throughout the Confederate States we saw this great revolution effected without
violence or the suspension of the laws or the closing of the courts. The
military power was nowhere placed above the civil authorities. None were seized
and imprisoned at the mandate of arbitrary power. All division among the people
disappeared, and the determination became unanimous that there should never
again be any union with the Northern States. Almost as one man all who were able
to bear arms rushed to the defense of an invaded country, and nowhere has it
been found necessary to compel men to serve or to enlist mercenaries by the
offer of extraordinary bounties.
But in the Northern States the Cherokee people saw with alarm a violated
Constitution, all civil liberty put in peril, and all the rules of civilized
warfare and the dictates of common humanity and decency unhesitatingly
disregarded. In States which still adhered to the Union a military despotism has
displaced the civil power and the laws became silent amid arms. Free speech and
almost free thought became a crime. The right to the writ of habeas corpus,
guaranteed by the Constitution, disappeared at the nod of a Secretary of State
or a general of the lowest grade. The mandate of the Chief Justice of the
Supreme Court was set at naught by the military power, and this outrage on
common right approved by a President sworn to support the Constitution. War on
the largest scale was waged, and the immense bodies of troops called into the
field in the absence of any law warranting it under the pretense of suppressing
unlawful combination of men. The humanities of war, which even barbarians
respect, were no longer thought worthy to be observed. Foreign mercenaries and
the scum of cities and the inmates of prisons were enlisted and organized into
regiments and brigades and sent into Southern States to aid in subjugating a
people struggling for freedom, to burn, to plunder, and to commit the basest of
outrages on women; while the heels of armed tyranny trod upon the necks of
Maryland and Missouri, and men of the highest character and position were
incarcerated upon suspicion and without process of law in jails, in forts, and
in prison-ships, and even women were imprisoned by the arbitrary order of a
President and Cabinet ministers; while the press ceased to be free, the
publication of newspapers was suspended and their issues seized and destroyed;
the officers and men taken prisoners in battle were allowed to remain in
captivity by the refusal of their Government to consent to an exchange of
prisoners; as they had left their dead on more than one field of battle that had
witnessed their defeat to be buried and their wounded to be cared for by
Southern hands.
Whatever causes the Cherokee people may have had in the past, to complain of
some of the Southern States, they cannot but feel that their interests and their
destiny are inseparably connected with those of the South. The war now raging is
a war of Northern cupidity and fanaticism against the institution of African
servitude; against the commercial freedom of the South, and against the
political freedom of the States, and its objects are to annihilate the
sovereignty of those States and utterly change the nature of the General
Government.
The Cherokee people and their neighbors were warned before the war commenced
that the first object of the party which now holds the powers of government of
the United States would be to annul the institution of slavery in the whole
Indian country, and make it what they term free territory and after a time a
free State; and they have been also warned by the fate which has befallen those
of their race in Kansas, Nebraska, and Oregon that at no distant day they too
would be compelled to surrender their country at the demand of Northern
rapacity, and be content with an extinct nationality, and with reserves of
limited extent for individuals, of which their people would soon be despoiled by
speculators, if not plundered unscrupulously by the State.
Urged by these considerations, the Cherokees, long divided in opinion, became
unanimous, and like their brethren, the Creeks, Seminoles, Choctaws, and
Chickasaws, determined, by the undivided voice of a General Convention of all
the people, held at Tahlequah, on the 21st day of August, in the present year,
to make common cause with the South and share its fortunes.
In now carrying this resolution into effect and consummating a treaty of
alliance and friendship with the Confederate States of America the Cherokee
people declares that it has been faithful and loyal to is engagements with the
United States until, by placing its safety and even its national existence in
imminent peril, those States have released them from those engagements.
Menaced by a great danger, they exercise the inalienable right of self-defense,
and declare themselves a free people, independent of the Northern States of
America, and at war with them by their own act. Obeying the dictates of prudence
and providing for the general safety and welfare, confident of the rectitude of
their intentions and true to the obligations of duty and honor, they accept the
issue thus forced upon them, unite their fortunes now and forever with those of
the Confederate States, and take up arms for the common cause, and with entire
confidence in the justice of that cause and with a firm reliance upon Divine
Providence, will resolutely abide the consequences.
Tahlequah, C. N., October 28, 1861.
THOMAS PEGG,
President National Committee.
JOSHUA ROSS,
Clerk National Committee.
Concurred.
LACY MOUSE,
Speaker of Council.
THOMAS B. WOLFE,
Clerk Council.
Approved.
JNO. ROSS.
FROM THE DECLARATION OF INDEPENDENCE
We hold these Truths to be self-evident, that all Men are created equal, that
they are endowed by their Creator with certain unalienable Rights, that among
these are Life, Liberty and the Pursuit of Happiness -- That to secure these
Rights, Governments are instituted among Men, deriving their just Powers from
the Consent of the Governed, that whenever any Form of Government becomes
destructive of these Ends, it is the Right of the People to alter or to abolish
it, and to institute new Government, laying its Foundation on such Principles,
and organizing its Powers in such Form, as to them shall seem most likely to
effect their Safety and Happiness. FROM THE DECLARATION OF INDEPENDENCE.
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